Here comes George MacDonald's birthday. Sometimes I read his words and I just wonder at how someone so far removed from me, so different than me, can feel just the way I do. I wonder that he can explain to me what I know deep down in my heart.
George MacDonald died the same year that my grandfather was born 1905. I like that. It's like a little connection between us.
Here's an excerpt from 'What's Mine's Mine,' a wonderful romance novel by my favorite author.
"But I want to know what you mean by her having her revenge on you?"said Alister.
"Whether I loved her then or not, and I believe I did, beyond a doubt I love her now. It needed only to be out of sight of her, and see other women beside the memory of her, to know that I loved her.--Alister, I LOVE HER!" repeated Ian with a strange exaltation.
"Oh, Ian!" groaned Alister; "how terrible for you!"
"Alister, you dear fellow!" returned Ian, "can you understand no better than that? Do you not see I am happy now? My trouble was that I did not love her--not that she loved me, but that I did not love her! Now we shall love each other for ever!"
"How do you know that, Ian?"
"By knowing that I love her. If I had not come to know that, I could not have said to myself I would love her for ever."
"But you can't marry her, Ian! The Lord said there would be no marrying there!"
"Did he say there would be no loving there, Alister? Most people seem to fancy he did, for how else could they forget the dead as they do, and look so little for their resurrection? Few can be said really to believe in any hereafter worth believing in. How many go against the liking of the dead the moment they are gone-behave as if they were nowhere, and could never call them to account! Their plans do not recognize their existence; the life beyond is no factor in their life here. If God has given me a hope altogether beyond anything I could have generated for myself, beyond all the likelihoods and fulfilments around me, what can I do but give him room to verify it--what but look onward! Some people's bodies get so tired that they long for the rest of the grave; it is my soul that gets tired, and I know the grave can give that no rest; I look for the rest of more life, more strength, more love. But God is not shut up in heaven, neither is there one law of life there and another here; I desire more life here, and shall have it, for what is needful for this world is to be had in this world. In proportion as I become one with God, I shall have it. This world never did seem my home; I have never felt quite comfortable in it; I have yet to find, and shall find the perfect home I have not felt this world, even my mother's bosom to be. Nature herself is not lovely enough to satisfy me. Nor can it be that I am beside myself, seeing I care only for the will of God, not for my own. For what is madness but two or more wills in one body? Does not the 'Bible itself tell us that we are pilgrims and strangers in the world, that here we have no abiding city? It is but a place to which we come to be made ready for another. Yet I am sure those who regard it as their home, are not half so well pleased with it as I. They are always grumbling at it.
'What wretched weather!' they say. 'What a cursed misfortune!'they cry. 'What abominable luck!' they protest. Health is the first thing, they say, and cannot find it. They complain that their plans are thwarted, and when they succeed, that they do not yield the satisfaction they expected. Yet they mock at him who says he seeks a better country!--But I am keeping you awake, Alister! I will talk no more. You must go to sleep!"
"It is better than any sleep to hear you talk, Ian," returned Alister. "What a way you are ahead of me! I do love this world! When I come to die, it will tear my heart to think that this cave which you and I have dug out together, must pass into other hands! I love every foot of the earth that remains to us--every foot that has been taken from us. When I stand on the top of this rock, and breathe the air of this mountain, I bless God we have still a spot to call our own. It is quite a different thing from the love of mere land; I could not feel the same toward any, however beautiful, that I had but bought. This, our own old land, I feel as if I loved in something the same way as I love my mother. Often in the hot summer-days, lying on my face in the grass, I have kissed the earth as if it were a live creature that could return my caresses! The long grass is a passion to me, and next to the grass I love the heather, not the growing corn. I am a fair farmer, I think, but I would rather see the land grow what it pleased, than pass into the hands of another. Place is to me sacred almost as body. There is at least something akin between the love we bear to the bodies of our friends, and that we bear to the place in which we were born and brought up."
"That is all very true, Alister. I understand your feeling perfectly; I have it myself. But we must be weaned, I say only weaned, from that kind of thing; we must not love the outside as if it were the inside! Everything comes that' we may know the sender-of whom it is a symbol, that is, a far-off likeness of something in him; and to him it must lead us-the self-existent, true, original love, the making love. But I have felt all you say. I used to lie in bed and imagine the earth alive and carrying me on her back, till I fell asleep longing to see the face of my nurse. Once, the fancy turned into a dream. I will try to recall a sonnet I made the same night, before the dream came: it will help you to understand it. I was then about nineteen, I believe. I did not care for it enough to repeat it to you, and I fear we shall find it very bad."
Stopping often to recall and rearrange words and lines, Ian completed at last the following sonnet:--
"She set me on my feet with steady hand,
Among the crowding marvels on her face,
Bidding me rise, and run a strong man's race;
Swathed mo in circumstance's swaddling band;
Fed me with her own self; then bade me stand
Myself entire,--while she was but a place
Hewn for my dwelling from the midst of space,
A something better than HER sea or land.
Nay, Earth! thou bearest me upon thy back,
Like a rough nurse,and I can almost feel
A touch of kindness in thy bands of steel,
Although I cannot see thy face, and track
An onward purpose shining through its black,
Instinct with prophecy of future weal.
"There! It is not much, is it?"
"It is beautiful!" protested Alister.
"It is worth nothing," said Ian, "except between you and me-and that it will make you understand my dream. That I shall never forget. When a dream does us good we don't forget it.
"I thought I was home on the back of something great and strong-I could not tell what; it might be an elephant or a great eagle or a lion. It went sweeping swiftly along, the wind of its flight roaring past me in a tempest. I began to grow frightened. Where could this creature of such awful speed be carrying me? I prayed to God to take care of me. The head of the creature turned to me, and I saw the face of a woman, grand and beautiful. Never with my open eyes have I seen such a face! And I knew it was the face of this earth, and that I had never seen it before because she carries us upon her back. When I woke, I knew that all the strangest things in life and history must one day come together in a beautiful face of loving purpose, one of the faces of the living God. The very mother of the Lord did not for a long time understand him, and only through sorrow came to see true glory. Alister, if we were right with God, we could see the earth vanish and never heave a sigh; God, of whom it was but a shimmering revelation, would still be ours!"
In the morning they fell asleep, and it was daylight, late in the winter, when Alister rose. He roused the fire, asleep all through the night, and prepared their breakfast of porridge and butter, tea, oat-cake, and mutton-ham. When it was nearly ready, he woke Ian,and when they had eaten, they read together a portion of the Bible,that they might not forget, and start the life of the day without trust in the life-causing God.
"All that is not rooted in him," Ian would say, "all hope or joy that does not turn its face upward, is an idolatry. Our prayers must rise that our thoughts may follow them."
The portion they read contained the saying of the Lord that we must forsake all and follow him if we would be his disciples.
"I am sometimes almost terrified," said Ian, "at the scope of the demands made upon me, at the perfection of the self-abandonment required of me; yet outside of such absoluteness can be no salvation. In God we live every commonplace as well as most exalted moment of our being. To trust in him when no need is pressing, when things seem going right of themselves, may be harder than when things seem going wrong. At no time is there any danger except in ourselves, and the only danger is of trusting in something else than the living God, and so getting, as it were, outside of God. Oh Alister, take care you do not love the land more than the will of God! Take care you do not love even your people more than the will of God."
Saturday, November 29, 2008
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